Those 3 pictures were taken at the same time and place. The trees are nearly entirely bare in the third picture because they're in a much more exposed position. "a mind is not really a house, but's a close alternative, sort of an alt-house"
"It sounds like you're upset with me, too, Anderson." Indeed, it did. But did Haley Stevens expect that, by switching her support from a Democrat to a Republican, she would receive the media's Liz Cheney Country Over Party award? If so, she was badly mistaken.
— Byron York (@ByronYork) November 2, 2026
I remember, back in the 1950s, going as a "hobo" was as common as going as a witch or a ghost. But in the 2020s, it's so obviously insensitive that one wonders how she could have thought it was a good idea. My theory is that she thought her own real-life image was so strongly the opposite of a homeless man that everyone would get it. She's incredibly neat and put together and made up and smiling, not smudged with dirt and disheveled. And she would never need help getting food. She's a provider of food, always helping others cook and arrange food. So — ha ha — she's going as the opposite of Martha Stewart.Compare Donald Trump, going as Donald Trump to his Mar-a-Lago Halloween party. He said he only had 10 minutes to get ready. But if he'd had a little more time, maybe he'd have come up with Martha's idea and assembled a costume that would read as the opposite of Donald Trump. What would that be? Undo his usual hairstyle. Wipe the orange off of his face, if it comes off. Get rid of the red tie and boxy suit and go with baggy shorts and an oversized t-shirt with that big Obama logo.Martha Stewart addresses her homeless person Halloween costume in statement to Page Six: “I am distressed that my Halloween costume yesterday, which was intended to bring more awareness to the very serious subject of homelessness, has offended people, which was never my intention. […] Homelessness continues to remain one of America’s greatest challenges and ongoing crises, something that I care deeply about and I have spent a significant amount of time and effort supporting charities that combat this ongoing social epidemic.” (https://t.co/cuZF2B1tv0)
— Pop Base (@PopBase) November 1, 2026
See? That would be funny.But Martha as the opposite of Martha... not funny.
.@AbdulElSayed says it’s ok for MEN to be in girl’s locker rooms. Why? “Well because they are going to find out about it on the internet anyway” Completely unacceptable. https://t.co/eXeh70kkeP
— Mike Rogers (@MikeRogersForMI) November 2, 2026
1. The man in the top photo is Tom Hanks (who, I know you know, played Forrest Gump).@Brewers @tomhanks I prefer the real Forrest Gump https://t.co/nG7wnQeXWb
— LeftyGrove (@Lefty_Grove12) November 1, 2026
@HaleyforMI Congrats, Fetterwoman, on nuking your political career and being the saddest sore loser in Michigan political history. I hope whatever you’re getting in return for doing this is worth it.
— 𝐂𝐡𝐢𝐝𝐢 (@ChidiNwatu) November 1, 2026
I asked, 14 years ago, in a blog post titled "Jacques Barzun has died... at the age of 104."
I landed there because I had the idea that people don't talk about decadence anymore, and Grok reminded me that Barzun had published "From Dawn to Decadence: 500 Years of Western Cultural Life 1500 to the Present" (commission earned) in 2000.
That was a quarter century ago. How long past decadence do you need to get before decadence isn't even an issue? And then, what?
As for the question in the post title, pressured, Grok to came up with 300 to 500. There are super-centenarians in this world, though you never encounter them when you're just out and about. It would be cool if you did.
Barzun was 9 and living in Paris in 1914, when the war broke out. He was one of the students who had to become teachers, teaching younger students when so many of the real teachers were drafted. He became deeply depressed, contemplated suicide, and — it seems like a solution — travelled to America. There he attended Columbia University, where he wrote a Ph.D. thesis in which he "attacked the popular notion of 'the French race.'"