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Cangjie

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Cangjie
倉頡
Image
Portrait of Cangjie
Diedc. 2,600 BCE, bing 丙 day
OccupationHistorian (史)
Known forServing the Yellow Emperor and creating the Han script
Academic background
InfluencesFuxi
Chinese name
Traditional Chinese倉頡
Simplified Chinese仓颉
Hanyu PinyinCāngjié
Transcriptions
Standard Mandarin
Hanyu PinyinCāngjié
Bopomofoㄘㄤ   ㄐㄧㄝˊ
Gwoyeu RomatzyhTsangjye
Wade–GilesTsʻang1-chieh2
IPA[tsʰáŋ.tɕjě]
Yue: Cantonese
Yale RomanizationChōngkit
JyutpingCong1kit3
IPA[tsʰɔŋ˥.kʰit̚˧]
Southern Min
Tâi-lôTshong-khiat (lit.)
Tshng-khiat (col.)
Middle Chinese
Middle Chinesetshang het
Old Chinese
Zhengzhang/*sʰaːŋ ɡiːd/
Vietnamese name
Vietnamese alphabetThương Hiệt
Chữ Hán倉頡
Korean name
Hangul창힐
Hanja倉頡
Transcriptions
Revised RomanizationChanghil
Japanese name
Kanji蒼頡
Transcriptions
Revised HepburnSōketsu
Kunrei-shikiSouketsu

Cangjie is a legendary figure in Chinese mythology, said to have been an official historian of the Yellow Emperor and the inventor of Chinese characters during the Three Sovereigns and Five Emperors period.[1] Legend has it that he had four eyes, and that when he invented the characters, the deities and ghosts cried and the sky rained millet. He is considered a legendary rather than historical figure, or at least not considered to be the sole inventor of Chinese characters. Cangjie was the eponym for the Cangjiepian proto-dictionary, the Cangjie method of inputting characters into a computer, and a Martian rock visited by the Mars rover Spirit, and named by the rover team.[2]

In traditional historiography

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Traditional Chinese historiography treats Cangjie as a historical figure from the Three Sovereigns and Five Emperors period. Taiping Yulan states that Cangjie served as a shi 史 "historian, scribe" for the Youxiong clan that the Yellow Emperor belonged to, having received an imperial edict to create a writing system.[3] Yiwen Leiju, quoting the Jin Chenggong Sui Gu Bi fu, states that Cangjie was a four-eyed individual who admired the way Fuxi drew out the bagua, and this inspiration invigorated him on his quest.[4] Because he had essentially devoted his life to creating writing, Xun Kuang thus described him as a "single-minded" individual.[5]

Legend of character creation

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Image
Portrait of Cangjie (National Palace Museum)
Image
Bronze relief of Cangjie (as Ts'ang Chieh) by Lee Lawrie, 1939, at the Library of Congress's John Adams Building, Washington, D.C.

There are several versions of the legend, recorded in texts such as Xu Gan's Zhong Lun (中論)[6] and Wang Chong's Lunheng,[7] texts from the Eastern Han period. The preface to Xu Shen's Shuowen Jiezi also names Cangjie as the creator of characters. Xu states that the original characters were called wen 文, then became zi 字 when phonetic elements were added. Cangjie's system would vary over time, with 72 dynasties using unique offshoots.[8]

One legend tells that shortly after unifying China, the Yellow Emperor, being dissatisfied with the "rope knot tying" method of recording information, charged Cangjie with the task of creating characters for writing. Cangjie then settled down on the bank of a river, and devoted himself to the completion of the task at hand. Even after devoting much time and effort, however, he was unable to create even one character. One day, Cangjie suddenly saw a phoenix flying in the sky above, carrying an object in its beak. The object fell to the ground directly in front of Cangjie, and he saw it to be an impression of a hoof-print. Not being able to recognize which animal the print belonged to, he asked for the help of a local hunter passing by on the road. The hunter told him that this was, without a doubt, the hoof print of a Pixiu, being different from the hoof-print of any other beast that was alive.[1]

His conversation with the hunter greatly inspired Cangjie, leading him to believe that if he could capture in a drawing the special characteristics that set apart each and every thing on the earth, this would truly be the perfect kind of character for writing. From that day forward, Cangjie paid close attention to the characteristics of all things, including the sun, moon, stars, clouds, lakes, rivers, oceans, as well as all manner of bird and beast. He began to create characters according to the special characteristics he found, and before long, had compiled a long list of characters for writing.[1]

To the delight of the Yellow Emperor, Cangjie presented him with the complete set of characters. The emperor then called the premiers of each of the nine provinces together in order for Cangjie to teach them this new writing system. Monuments and temples were erected in Cangjie's honor on the bank of the river where he created these characters.[1]

Another version of the legend tells that Cangjie was inspired by observing the network of veins on a turtle. This version is particularly interesting relative to archaeology because turtle shells are one of the most common media on which the earliest known Chinese inscriptions are found, including the Jiahu symbols.[9]

Remains and commemorations

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Lunheng records an ancient superstition where, because Cangjie had died on a 丙 bǐng day, scribes would refuse to write on future bǐng days. Bǐng days themselves are those ending in 3 based on the 60-day Ganzhi cycle.[10]

There are tombs dedicated to Cangjie in the provinces of Shandong, Henan, Hebei, and Shaanxi. His descendants are said to bear the surname Shǐ (史), in recognition of his service as official historiographer.[11]

In Taiwan, Cangjie is often enshrined as a deity in special pagodas dedicated to the burning of papers with written character, known as Xi Zi Pagoda (惜字塔).

The art piece A Book from the Sky was partially made by Xu Bing to "expose Cang Jie's crimes", containing numerous possible yet meaningless Han characters.[12]

See also

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References

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Wikimedia Commons logo Media related to Cangjie at Wikimedia Commons

  1. 1 2 3 4 Zhang, Shudong (2005). 中华印刷通史 [A General History of Chinese Printing] (in Chinese). Taipei: XingCai Literary Foundation. pp. ch.3, sec.1. ISBN 957-99638-3-5.
  2. ↑ 為火星目標地中文命名 王阿蓮博士為世界華人爭得殊榮 [Mars destinations given Chinese names, Dr. Wang gets honor for all Chinese people] (in Chinese). St. Louis Chinese American News. 2006-02-23. Retrieved 2008-03-07.
  3. ↑ Tang, Yue; Zhang, Wei; Xu, Xuan; Song, Bai; Xu, Yongbin; Chen, E; Wu, Shu; Shu, Ya; Lü, Wenzhong; Ruan, Sidao; Hu, Meng; Li, Fang. "皇王部四·黃帝軒轅氏". In Sturgeon, Donald (ed.). 太平御覽 (in Literary Chinese). Chinese Text Project. Retrieved 9 October 2026. 又使岐伯嘗味百草,典醫療疾,今經方、本草之書咸出焉。其史倉頡,又取像鳥跡,始作文字。史官之作,蓋自此始。記其言行,策而藏之,名曰書契。黃帝一號帝鴻氏,或曰歸藏氏,或曰帝軒。吹律定姓,有四妃,生二十五子,在位百年而崩,年百一十歲。
  4. ↑ Ouyang, Xun. "雜文部四". In Sturgeon, Donald (ed.). 藝文類聚 (in Literary Chinese). Chinese Text Project. Retrieved 9 October 2026. 《晉成公綏故筆賦》曰:有倉頡之奇生,列四目而兼明,慕羲氏之畫卦,載萬物於五行,乃發慮於書契,採秋毫之類芒,加膠漆之綢繆,結三束而五重,建犀角之玄管,屬象齒於纖鋒,染青松之微煙,著不泯之永蹤,則象神仙,人皇九頭,式範群生,異體怪軀,注玉度於七經,訓河洛之讖緯,書日月之所躔,別列宿之舍次,乃皆是筆之勳,人日用而不寤,仡盡力於萬機,卒見棄於行路。
  5. ↑ Xun, Kuang. "解蔽". In Sturgeon, Donald (ed.). Xunzi (in Literary Chinese). Chinese Text Project. Retrieved 9 October 2026.
  6. ↑ Xu, Gan. "治學". In Sturgeon, Donald (ed.). Zhong Lun (in Literary Chinese). Chinese Text Project. Retrieved 9 October 2026. 故太昊觀天地而畫八卦,燧人察時令而鑽火,帝軒聞鳳鳴而調律,倉頡視鳥跡而作書,斯大聖之學乎神明而發乎物類也。
  7. ↑ Wang, Chong. "感虛". In Sturgeon, Donald (ed.). Lunheng (in Literary Chinese). Chinese Text Project. Retrieved 9 October 2026.
  8. ↑ Xu, Shen (2015). Duan, Yucai; Xu, Weixian (eds.). 說文解字注 [Shuowen Jiezi Zhu] (in Literary Chinese). 鳳凰出版社 [Phoenix Media]. ISBN 978-7-5506-2167-1.
  9. ↑ Monro, Alexander (2016). The Paper Trail: An Unexpected History of a Revolutionary Invention. Knopf Doubleday Publishing Group. pp. 27–28.
  10. ↑ Wang, Chong 王充. "譏日" jīrì in 論衡 Lunheng. Ctext. https://ctext.org/lunheng/ji-ri/ens?searchu=%E4%BB%93%E9%A2%89&searchmode=showall#result "又学书讳丙日,云仓颉以丙日死也。礼不以子、卯举乐,殷、夏以子、卯日亡也。"
  11. ↑ The Oxford Dictionary of Family Names in Britain and Ireland
  12. ↑ Hung, Wu (1994). "A 'Ghost Rebellion': Notes on Xu Bing's 'Nonsense Writing' and Other Works". Public Culture. 6 (2): 411–418. doi:10.1215/08992363-6-2-411.