Jump to content

Demotic Egyptian script

From Wikipedia, the free encyclopedia
(Redirected from Demotic Egyptian)
Demotic
Image
Demotic script on a Rosetta Stone replica
Script type
Logographic
with consonants
Period
c. 650 BC – 5th century AD
DirectionRight-to-left
LanguagesDemotic
Related scripts
Parent systems
Child systems
Meroitic, Coptic (influenced)
ISO 15924
ISO 15924Egyd (070), ​Egyptian demotic
 This article contains phonetic transcriptions in the International Phonetic Alphabet (IPA). For an introductory guide on IPA symbols, see Help:IPA. For the distinction between [ ], / / and ⟨ ⟩, see IPA § Brackets and transcription delimiters.

Demotic (from Ancient Greek: δημοτικός dēmotikós, 'popular') is the ancient Egyptian script derived from northern forms of hieratic used in the Nile Delta. The term was first used by the Greek historian Herodotus to distinguish it from hieratic and hieroglyphic scripts.

Script

[edit]

The Demotic script was referred to by the Egyptians as sš/sẖ n šꜥ.t 'document writing', which the second-century scholar Clement of Alexandria called ἐπιστολογραφική epistolographikḗ, 'letter-writing', while early Western scholars, notably Thomas Young, formerly referred to it as "Enchorial Egyptian". The script was used for more than a thousand years, and during that time a number of developmental stages occurred. It is written and read from right to left, while earlier hieroglyphs could be written from top to bottom, left to right, or right to left. Parts of the Demotic Greek Magical Papyri were written with a cypher script.[1]

Early Demotic

[edit]

Early Demotic (often referred to by the German term Frühdemotisch) developed in Lower Egypt during the later part of the Twenty-fifth Dynasty, particularly found on steles from the Serapeum of Saqqara. It is generally dated between 650 and 400 BC, as most texts written in Early Demotic are dated to the Twenty-sixth Dynasty and the subsequent rule as a satrapy of the Achaemenid Empire, which was known as the Twenty-seventh Dynasty. After the reunification of Egypt under Psamtik I, Demotic replaced Abnormal Hieratic in Upper Egypt, particularly during the reign of Amasis II, when it became the official administrative and legal script. During this period, Demotic was used only for administrative, legal, and commercial texts, while hieroglyphs and hieratic were reserved for religious texts and literature.

Middle Demotic

[edit]

Middle Demotic (c. 400–30 BC) is the stage of writing used during the Ptolemaic Kingdom. From the 4th century BC onward, Demotic held a higher status, as may be seen from its increasing use for literary and religious texts. By the end of the 3rd century BC, Koine Greek was more important, as it was the administrative language of the country; Demotic contracts lost most of their legal force unless there was a note in Greek of being registered with the authorities.

Late Demotic

[edit]

From the beginning of Roman rule of Egypt, Demotic was progressively less used in public life. There are, however, a number of literary texts written in Late Demotic (c. 30 BC – 452 AD), especially from the 1st and 2nd centuries AD, though the quantity of all Demotic texts decreased rapidly towards the end of the second century. In contrast to the way Latin eliminated languages in the western part of the Empire, Greek did not replace Demotic Egyptian as the language of everyday communication in Egypt.[2] After that, Demotic was only used for a few ostraca, subscriptions to Greek texts, mummy labels, and graffiti. The last dated example of the Demotic script is a graffito on the walls of the temple of Isis at Philae, dated to December 12, 452. The text simply reads "Petise, son of Petosiris"—who Petise was is unknown.[3]

Uniliteral signs and transliteration

[edit]

Like its hieroglyphic predecessor script, Demotic possessed a set of "uniliteral" or "alphabetical" signs that could be used to represent individual phonemes. These are the most common signs in Demotic, making up between one third and one half of all signs in any given text; foreign words are also almost exclusively written with these signs.[4] Later (Roman Period) texts used these signs even more frequently.[5]

The table below gives a list of such uniliteral signs along with their conventional transcription, their hieroglyphic origin, the Coptic letters derived from them, and notes on usage.[4][5][6]

TransliterationSignHieraticHieroglyphic origin[6]Coptic descendantNotes
ꜣImageImage
A
Mostly used word-initially, only rarely word-finally.
ImageNever used word-initially.
ı͗Image or Image or ImageImage or Image
i
ⲳ[a]Only used word-initially.
eImageImage Image
Wi
Marks a prothetic ı͗ or word-internal e.
ꜥImage
aA
Y1 a
ⲵ[a]Usually used when not stacked above or below another sign.
ImageImage
a
Usually used when stacked under a horizontal sign.
ImageUsually used when stacked on top of a horizontal sign.
yImage
Wii
wImage or ImageImage
wA
Used word-medially and word-finally.
Image or Image
w
Used word-initially; consonantal.
Image
Z3
Used when w is a plural marker or the 3rd person plural suffix pronoun.
bImageImage
Z1
H_SPACE
bA
Used interchangeably.
ImageImage Image
Wb
pImage or ImageImage
p
The first form developed from the second and largely supplanted it.
fImage or ImageImage
f
ϥ
mImage or ImageImage
m
Used interchangeably. The second form developed from the first.
nImage
n
W nw
Usually used when not stacked above or below another sign, but never for the preposition n or the genitive particle n.
ImageImage
n
ⲻ[a]Usually used when stacked above or below another sign.
rImageImage
rw
The normal form of r when it is retained as a consonant and not lost to sound change.
Image or ImageImage
r
Used interchangeably to indicate a vowel corresponding to Coptic ⲉ, sometimes resulting from a loss of a consonant such as in the preposition r; also used for prothetic ı͗.
Image or Image
A2i
lImageImage
Z1rw
hImageImage
h
ⳏ[a]
ḥImage or ImageImage
H
ⳕ[a]Used interchangeably.
Image or ImageImage
bH
Y1
ϩ, ⳍ[a]
ḫImageImage
x
ⳓ,[a] ⳋ[a]
h̭Image or Image
x
y
ẖImageImage
M12
ϧUsually used when not stacked above or below another sign.
Image
X
Usually used when stacked above or below another sign.
sImageImage
s
Most common form when not stacked above or below another sign.
Image
Z5
Y1
Z1Aa18
Used often in names and Greek loanwords. Never used word-initially in native Egyptian words.
Image or ImageImage or Image
z
Usually used when stacked under a horizontal sign.
ImageUsually used when stacked on top of a horizontal sign.
Image or ImageImage or ImageImage
ts
Used as a pronoun.
šImage or ImageImage
SA
ϣ, ⳅ[a]Usually used when not stacked above or below another sign. The second form developed from the first.
Image
S
ⳇ[a]Used when stacked above or below another sign.
qImage
q
ⲹ[a]
kImageImage
k
ϭOften written below the line.
Image
Z1kA
Originally biliteral for kꜣ. In late texts often used as q.
gImage or Image
g
ⳛ[a]
tImage or Image or ImageImage
t
ImageImage
D37
t
ϯ[b]Less common, except as the verb ḏj 'to give'.
dImage
n
t
ṱImage or Image
iti
Used interchangeably. Marks a word-final t which is actually pronounced, distinguished from the silent t of the feminine suffix.
Image
ti
ṯImage
D51
D40
Originally the writing of the verb ṯꜣj 'to take', sometimes used as a phonogram.
ḏImageImageImage
ADA
ⳙ[a]Used interchangeably. The cobra form is rare.
ImageImage
DA
ϫ, ⳗ[a]
ImageImage
D
  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Only found in Old Coptic texts.
  2. ↑ Alternatively, ϯ may be a ligature of ⲧ and ⲓ.[7]

Decipherment

[edit]

The Rosetta Stone was discovered in 1799. It is inscribed with a proclamation, written in three scripts: Egyptian hieroglyphs, Demotic, and the Greek alphabet. There are 32 lines of Demotic, which is the middle of the three scripts on the stone. The Demotic was deciphered before the hieroglyphs, starting with the efforts of Antoine Isaac Silvestre de Sacy. Scholars were eventually able to translate the hieroglyphs by comparing them with the Greek words, which could be readily translated, and fortifying that process by applying knowledge of Coptic (the Coptic language being descended from earlier forms of Egyptian represented in hieroglyphic writing). Egyptologists, linguists and papyrologists who specialize in the study of the Demotic stage of Egyptian script are known as Demotists.

See also

[edit]

Notes

[edit]
  1. ↑ Hans Dieter Betz (1992). The Greek Magical Papyri in Translation, Including the Demotic Spells, Volume 1. University of Chicago Press.
  2. ↑ Haywood, John (2000). Historical atlas of the classical world, 500 BC–AD 600. Barnes & Noble Books. p. 28. ISBN 978-0-7607-1973-2. However, Greek did not take over as completely as Latin did in the west and there remained large communities of Demotic...and Aramaic speakers
  3. ↑ Cruz-Uribe, Eugene (2018). "The Last Demotic Inscription". In Donker van Heel, Koenraad; Hoogendijk, Francisca A. J.; Marin, Cary J. (eds.). Hieratic, Demotic, and Greek Studies and Text Editions: Of Making Many Books There Is No End. Festschrift in Honour of Sven P. Vleeming. Leiden. pp. 6–8. ISBN 978-9-0043-4571-3.
  4. 1 2 Clarysse, Willy (1994). Demotic for Papyrologists: A First Acquaintance. p. 96–98.
  5. 1 2 Johnson, Janet H. (1986). Thus Wrote ꜥOnchsheshonqy: An Introductory Grammar of Demotic. Studies in Ancient Oriental Civilization, No. 45. Chicago: The Oriental Institute. pp. 2–4.
  6. 1 2 The Demotic Palaeographical Database Project, accessed 11 November 2020.
  7. ↑ Quack (2017). "How the Coptic Script Came About". Greek Influence on Egyptian-Coptic: Contact-Induced Change in an Ancient African Language. Widmaier Verlag. p. 75. It has normally been claimed that it derives from the form of the infinitive ti in Demotic, but the actual forms do not fit well; and furthermore it is a point of some concern that this sign never turns up in any 'Old Coptic' text (where we always have ⲧⲓ for this sound sequence). For this reason the proposal by Kasser that it is actually a ligature of t and i seems to me quite convincing.

References

[edit]
  • Betrò, Maria Carmela (1996). Hieroglyphics: The Writings of Ancient Egypt. New York; Milan: Abbeville Press (English); Arnoldo Mondadori (Italian). pp. 34–239. ISBN 978-0-7892-0232-1.
  • Depauw, Mark (1997). A Companion to Demotic Studies. Papyrologica Bruxellensia, No. 28. Bruxelles: Fondation égyptologique reine Élisabeth.
  • Johnson, Janet H. (1986). Thus Wrote ꜥOnchsheshonqy: An Introductory Grammar of Demotic. Studies in Ancient Oriental Civilization, No. 45. Chicago: The Oriental Institute.
  • Hoffmann, Friedhelm; Quack, Joachim Friedrich (2018). Anthologie der demotischen Literatur. Einführungen und Quellentexte zur Ägyptologie. Vol. 4 (2 ed.). Berlin: Lit.
  • George R. Hughes, Saite Demotic Land Leases, The Oriental Institute of the University of Chicago, 1952, SAOC 28 PDF
[edit]