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| The habitus [...] is that which one has acquired, but which has become durably incorporated in the body in the form of permanent dispositions. So the term constantly reminds us that it refers to something historical, linked to individual history, and that it belongs to a genetic mode of thought, as opposed to essentialist modes of thought [Sociology in Question, 1993] |
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- University of California, Berkeley, USA
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| Editor |
dr. Albert Benschop
Social & Behavioral Studies University of Amsterdam |
| Created | June, 1996 |
| Last modified | 31st December, 2016 |