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Darwin's Sacred Cause Hardcover – January 1, 2009
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An astonishing new portrait of a scientific icon
In this remarkable book, Adrian Desmond and James Moore restore the missing moral core of Darwins evolutionary universe, providing a completely new account of how he came to his shattering theories about human origins.
There has always been a mystery surrounding Darwin: How did this quiet, respectable gentleman, a pillar of his parish, come to embrace one of the most radical ideas in the history of human thought? Its difficult to overstate just what Darwin was risking in publishing his theory of evolution. So it must have been something very powerfula moral fire, as Desmond and Moore put itthat propelled him. And that moral fire, they argue, was a passionate hatred of slavery.
To make their case, they draw on a wealth of fresh manuscripts, unpublished family correspondence, notebooks, diaries, and even ships logs. They show how Darwins abolitionism had deep roots in his mothers family and was reinforced by his voyage on theBeagle as well as by events in Americafrom the rise of scientific racism at Harvard through the dark days of the Civil War.
Leading apologists for slavery in Darwins time argued that blacks and whites had originated as separate species, with whites created superior. Darwin abhorred such "arrogance." He believed that, far from being separate species, the races belonged to the same human family. Slavery was therefore a "sin," and abolishing it became Darwins "sacred cause." His theory of evolution gaveall the racesblacks and whites, animals and plantsan ancient common ancestor and freed them from creationist shackles. Evolution meant emancipation.
In this rich and illuminating work, Desmond and Moore recover Darwins lost humanitarianism. They argue that only by acknowledging Darwins Christian abolitionist heritage can we fully understand the development of his groundbreaking ideas. Compulsively readable and utterly persuasive, Darwins Sacred Cause will revolutionize our view of the great naturalist.
- Reading age1 year and up
- Print length448 pages
- LanguageEnglish
- Dimensions6.25 x 1.5 x 9.25 inches
- PublisherHoughton Mifflin Harcourt
- Publication dateJanuary 1, 2009
- ISBN-100547055269
- ISBN-13978-0547055268
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Product details
- Publisher : Houghton Mifflin Harcourt
- Publication date : January 1, 2009
- Edition : First Edition
- Language : English
- Print length : 448 pages
- ISBN-10 : 0547055269
- ISBN-13 : 978-0547055268
- Item Weight : 1.68 pounds
- Reading age : 1 year and up
- Dimensions : 6.25 x 1.5 x 9.25 inches
- Best Sellers Rank: #2,515,447 in Books (See Top 100 in Books)
- #3,757 in Discrimination & Racism
- #4,456 in History & Philosophy of Science (Books)
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- Reviewed in the United States on February 25, 2009Format: HardcoverVerified PurchaseThe thoughts and thought processes of Charles Darwin can only be appreciated and evaluated within the social and intellectual context of his own era. That at least is the starting premise of "Darwin's Sacred Cause" by Adrian Desmond and James Moore. This stimulating study is not a biography of Darwin per se; the authors have already published one, titled simply "Darwin." Instead, this is a detailed investigation of the ideas and opinions concerning the origins of humanity that were current in Darwin's lifetime and the decades previous, and the implications of those ideas for the formulation and publication of Darwin's hypotheses about what we now call `evolution.'
The `Sacred Cause' to which Darwin was dedicated was the abolition of slavery. Desmond and Moore assert that Darwin was born into a family and milieu passionately committed to abolition, originally on the profoundly religious grounds of the unity of all humankind as descendents of Adam and Eve. The great abolitionist families of 18th and 19th Century England are worth reading about in their own right -- Josiah Wedgwood and his descendents, the Wilberforces, the Clarksons, Harriet Martineau, etc. They are insightfully treated in the fine study "Bury the Chains" by Adam Hochschild. Darwin's allegiance to this humanitarian cause was unshakable and surely lent emotional urgency to his efforts to `prove' that all human were of the same species and the same descent, and therefore entitled to equal human rights.
For the enlightenment of any flat-earthers and creationists who might stumble over this book in the darkness of their caves, let me explain that "evolution" was not an idea first expounded by Charles Darwin. Usually called "transmutation" in the 18th and early 19th Centuries, evolution was well established as a notion before Charles Darwin was born. It was observable, undeniable, barnyard knowledge available to all breeders of animals and plants. Polite society held that the definition of a "species" could be built on the question of interbreeding; hybrids of two species - obviously something that did occur - would be sterile, and thus if two breeds of cattle or two races of humans could produce fertile offspring, then they must be of a single species. Darwin's hypothesis was that transmutation could occur, over long times and in specific circumstances, by the accumulation of small variations until the descendents of a single original species could no longer interbreed. His language for this was "descent with modification." The daring corollary of this hypothesis was that all living organisms must have descended, over vast periods of geological time, from a single original life form. For this to have occurred, Darwin theorized two agents of change: 1. the Malthusian pressure of "survival of the fittest", and 2. sexual selection. Darwin of course knew nothing about genetics, about random genetic drift or mutation, etc. Nobody did, back then.
The hot button issue in the 1840s and 1850s wasn't `evolution', however. It was the theological/political/economic issue of the equality of races, aka "what to do with those pesky dark-skinned savages". Three choices? Exterminate them; enslave them; treat them as brothers. The constituencies for the first two choices far outnumbered the third. Political and social rivalries between England and America were also significant in the debate, since England had committed itself to abolition while the USA, however divided against itself, sustained and defended the peculiar instution of slavery.
The `educated' scientific community of Darwin's lifetime was aligned in two camps on the issue of human origins: the monogenecists and the polygenecists, the former maintaining the `conservative' Biblically-sanctioned idea of a single origin for all humans, and the latter amassing volumes of scholarly `evidence' that the human races were distinct species with distinct origins in different regions of the planet. The majority opinion was that species were immutable, that each geographic region of the planet was a `homeland' for a whole suite of species, including species of humans. Such ideas were most authoritatively expressed by Louis Agassiz, the `super star' of American science. Of course, Darwin was the staunchest of monogenecists, even after he had shed all his religious convictions. And of course, the concomitants of polygenecism were mightily appealing to slave owners, to the Lords of the Loom in New England as much as to the Lords of the Lash in Dixie, to the aristocracies of birth and money everywhere, to all who felt comfortable with their own racial superiority in a hierarchy established by nature itself. The core of Desmond and Moore's research in this book is the careful re-examination of the debate between these two camps.
Polygenicism, by the way, is not totally laid to rest even today. There are archaelogists and anthropologists of repute in China who aspire to show that modern humanity did NOT emerge from Africa, but rather that `races' of H. erectus evolved concurrently in several regions, one being Asia, into races of H. sapiens, which then perhaps overlapped and interbred. There are also `wishful thinkers' who jealously guard the notion that H. neanderthalis (highly regarded now that its beetle-browed stupidity has been displaced by the measurements of its larger cranium than ours) must have contributed some gentic uniqueness to European stock. And you might try reading the reviews of the infamous "The Bell Curve" here on ammy, to ascertain that nostalgia for a hierarchy of racial superiorities isn't extinct.
Perhaps I've already used too many words to summarize the matter of this hugely meaningful social history. "Darwin's Sacred Cause" is the most thought-provoking book of social history I've read in recent years. It's a book I wish I'd written myself, or even had the scholarly tools to write. Though the cause was (and is) sacred, Desmond and Moore do NOT make a saint of Charles Darwin. They depict his hesitations, his dependencies on the esteem of his peers, his clinging to respectability and allegiance to his own social class, his compromises, his limits. The Darwin they depict is a man who had to earn his own greatness by hard work and painful decisions, a Darwin less to worship and more to admire.
I'm surprised to find so few reviews of this enormously important book here on the product page. The two negative reviews, in fact, make significant points, though I think they miss the central point. Desmond and Moore do take an irritating tone of over-certainty at times, especially in their introduction. They do not, however, ignore Darwin's grudging acknowledgement that his Malthusian survival theory might be a two-edged sword, that it might justify the hateful "social Darwinism" of the succeeding decades. The drama of this detailed, conscientiously academic study is to be found in the way Darwin persisted and demolished, yes, demolished, the basis for racism forevermore.
- Reviewed in the United States on January 30, 2010Format: HardcoverVerified PurchaseThe authors are driven by the question "What drove Darwin to deny the cherished tenets of his privileged Christian society?" They propose that Darwin's discovery of evolution was driven by his deep humanity and hatred of slavery.
I believe the book makes a very strong case for proposing that Darwin's ontological stance was of an Idealist rather than an Internal Realist as I had previously assumed. He was a great observer but what he observed was tainted by his idealism. Although he inherited his Whig ideas, liberalism and anti-slavery from his two grandfathers (Erasmus Darwin and Josiah Wedgewood - the founder of the china company) and his extended family it actually became stronger after or during his Beagle expedition. When he set off he was conscious but rather detached from the British anti-slavery cause compared to several members of his family; it was his contact with slavery in America (particularly Brazil) that made this sentiment erupt. And rather than throwing himself into the rallies of the Anti-slavery "movement" as most of his relatives, he subverted it silently through his science.
The book also makes the point that the magma of evolution erupted through the Darwin crater; humanity was ready to move from the Creationist to the evolutionary view of the origin of species, and Darwin offered the volcano shaft of least resistance. Had Darwin not come forward with his theory, others such as Charles Lyell or Alfred Russell Wallace would have. Is that not the great difference between art and science, and the reason why artists become eternal with their creations but scientists are ephemeral?
One may or may not agree with the authors' theories, but the book is deeply researched and magnificently well written, and recommended reading for anybody interested in the evolution of thought and knowledge.
Top reviews from other countries
SeedsowerReviewed in the United Kingdom on May 17, 20175.0 out of 5 stars Interested in Darwin? Then read this!
Format: HardcoverVerified PurchaseA fascinating book which shows aspects of Darwin, his life, beliefs and aspirations of which I was unaware - and which I might add I did not see alluded to in the exhibition detailing his life at Down House where Darwin lived and worked.
I had half read this book before someone borrowed my copy last year, which is why I had to purchase another copy. When I have finished it I will extend my review.
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LiuReviewed in France on December 21, 20124.0 out of 5 stars Très fourni mais peu convainquant
Format: HardcoverVerified PurchaseIl est difficile de juger ce livre de Desmond et Moore qui sont actuellement les principaux biographes de Darwin. Leur thèse consiste à dire que Darwin a forgé sa théorie de l'évolution par sélection naturelle à cause de ses convictions dans la lutte contre l'esclavage.
Les auteurs font un travail d'archive admirable et content toute la vie de Darwin à travers ce prisme de la lutte anti-esclavagiste. Il semble que ceci soit important car on entend trop souvent encore des associations hâtives entre le darwinisme, l'eugénisme, le racisme. Desmond et Moore montrent au contraire que toute la famille de Darwin était très impliquée dans la lutte contre le racisme de leur époque. Darwin avait une bien piètre idée de la phrénologie (qu'il nommait ironiquement "bumpology") et de ses utilisations politiques.
En revanche, leur thèse selon laquelle ces convictions morales et politiques sont à l'origine de sa théorie est assez difficile à accepter. Bien qu'ils mobilisent tout un ensemble de détails, au final la démonstration repose sur peu d'éléments (surtout une page des manuscrits de Darwin).
Cela reste néanmoins un excellent livre à recommander, mais plus en tant que biographie. Il faut chercher ailleurs pour avoir une analyse rigoureuse de la théorie darwinienne.























